British is a thought home, literary critics, Jews, the main representative is six volumes, this book has almost become a world-recognized authority. His series of celebrities about the cultural horses: "Caesar", "Michelangelo".
"The mainstream of the nineteenth century literature"
author (Danish) Brandee, Zhang Daozhen, etc.
ISBN: 10  13 
Publishing House: People's Literature Publishing House
Publishing Date: 1997-10-1
Number: A total of 6 volumes
In Nietzsche, Brands "is an excellent European, a cultural missionary. - It is also difficult for Nietzsche to like British, because Both the first person to recommend Nietzsche in Europe. When British died in 1927, Thomas Man had sent a telegram to Denmark (Edward, the 1980s, British, and his brother Edward is one of the founders of the newspaper, and Boke is This newspaper published numerous papers and book reviews), the title "creative criticism". His "The mainstream of the nineteenth century" was regarded as the Bible for young intellectuals 30 years ago, and will also maintain its classic status in the history of the 19th century. Our German friends will never forget that when a person named George British is in Copenhagen, the "German Philosoprian Nietzsche" is located, and the Ice Peak of Nile is sprinkled with the light of the eye.
When Thomas Man praises British, British, "and the form of art clarity", and his "mental and aesthetic sense of mind, the braggy, and to the European public opinion attitude He will continue to play the concept of the concept of the concept, "His exclusive is extremely careful. He did not say what idea was. In any case, Thomas Man's article proves that the impact of "the mainstream of the nineteenth century literature" in his young age: it is "the Bible of European young intellectuals".
Great criticism British, his career is a neutral. His immortal work is "the mainstream of the nineteenth century literature". We have been heard about this famous work. His thoughts are very attractive, I hope that someone will fully introduce it to China. This is enough to prove the influence of British, especially the true global significance of its "mainstream of the nineteenth century literature". In the view of British, this article I discussed is "Comparative Study of Literature"; French "Encyclopedia" is more referred to as "the father of comparative literature". Maybe some people will find other people to do their predecessors, and whether his work can be controversial as a model of comparative literature, but it is obvious that British is eye-catching in a broader trend. "Just as you want to engage in plant field research, you will be able to grab the tight nettle, and you will meet the rose. If you want to study the literature, you must learn to use the natural scientists and doctors to watch the fearless eyes. Different forms of human phenomenon and their intrinsic relationships "," When you turn to another type of variant from a certain stage in the history of literature, you are almost like a natural scientist to track a certain basic form. For example, Some of the techniques of zoology, hands are gradually evolved into legs, paws, wings and fin-shaped limbs. It is apparently drawn on the theory of Darwin. In other places, British is also pointed out: "Take a comparative study as a natural science." But this is only a factor in this intellectual mode.
In the 19th century intellectual, the Britkes is not only linked to Hegel's historical philosophy. The last volume of "Mainstream of the Nineteenth Century Literature" is discussed with the relationship between Hegel and young Hegelists and young Germany, the attention center of British is is Hegel "regards the history of the world A complete and compact play, a high-far view when it is a great drama; this is "poem" poem ", a" new poem ", the specific application of the Hegel method has lost its magic The only remaining "some great basic ideas". But "If you have experienced the Hegel era when you are young, you will fully understand the enthusiasm of the young generation, and the power they learned from these world thoughts." Hegel can still stay in the inner development concept of history to freedom, as well as nonlinear progressive view; its dialectic is reflected in progress and reactionary, but this reaction promotes the pace of progress . This is the concept of Hegel 's "Aufhebung", and British said in his fourth volume: "Real, replenishment and correction effect is progress." Turning point in the drama Poetics is equivalent to reversing this concept, but in historical philosophy, it behaves as some dialectical steering.
This kind of "world thoughts" that looks history as a free ideal process is the British, from Hegel, it runs through the whole work. This is the super personal factor in the personal investment behind "Intu" (in the meaning of Olbach). "The mainstream of the nineteenth century literature" also talks about the "position" problem in poetry in other places. British is called to stand in
"essentially not in any place (like a nation) concept system, that is, the world's thoughts, the great general interests of humans," Free philosophy here There is a double meaning: on the one hand is free thinking, on the other hand, it is the freedom in the world. The core of the BROSS is the freedom of thought; it is implied in the center of its work. Nietzsche's histochemical expression of society is not friendly; he not only despised his "resentment" emotions, but also ridiculed historical labor, which is particularly obvious in his book. Then, the French revolutionary Ideal of British, how is it for this kind of thinking of Nietzsche?
He said that the sea is in the part of Leich Hegi to talk about similar Question, its answer clarifies his own position. Although Hezhi is considered a revolutionist, there is no enthusiasm for democracy. This is an explanation for this British, which is a great cultivator, which is a full-end noble. He loves the feelings of freedom, he is eager to freedom but lose it, so I love it; but he also has a great feeling of love for the great feelings of human beings, as well as a pure god of pure gods from any mediocrity. "" Mediocre "is crucial here. It describes its own temperament of British. There is a detail that should not be ignored, ie this disgust is pure "neuro". It is almost an elegant taste, a noble temperament, an automatic rejection of anything to restrict the free aristocratic freedom: His obvious conflict between his political sympathy and political efforts is because he loves greatness and beauty, this It is equally strong with him for freedom. Therefore, he refused to exchange the equality and true mediocrity of human development with the highest results of human development. Hayne prophecy "future society will consist of some liberated slaves, they no longer press 其," is only desirable to vent their fullness, and "妒 is its moral core." These words are simply directly from Nietzsche. British is more regarded as an enemy in the part of Mrs. Star. In the face of public opinions, "The position of the outstanding characters is as brave as the best students in a mixed class." Equality is not the primary concern of British. He is afraid and hate mediocrity. For him, the Thought of the French Revolution is unclear: "Freedom, equality and friendship these slogans have at least two basic principles, not one. As a basic principle, freedom is related to Voltaine, and friendship and Rousseau This name is connected. "